Saturday 22 October 2011

The Wounded Healer by Henri Nouwen

For nuclear man the future has become an option.

Only when man feels himself responsible for the future can he have hope or despair, but when he thinks of himself as the passive victim of an extremely complex technological bureaucracy, his motivation falters and he starts drifting from one moment to the next, making life a long row of randomly chained incidents and accidents.

He [nuclear man] is primarily looking for experiences that give him a sense of value. Therefore he is very tolerant, since he does not regard a man with a different conviction as a threat but rather as an opportunity to discover new ideas and test his own... When Christianity is reduced to an all-encompassing ideology, nuclear man is all too prone to be skeptical about its relevance to his life experience.

[Jesus'] appearance in our midst has made it undeniably clear that changing the human heart and changing human society are not separate tasks, but are as interconnected as the two beams of the cross.

I am afraid that in a few decades the church will be accused of having failed in its most basic task: to offer men creative ways to communicate with the source of human life.

When everybody become my 'neighbour' it is worth wondering whether anybody can really become my 'proximus', that it, the one who is most close to me.

The great illusion of leadership is to think that man can be led out of the desert by someone who has never been there.

A Christian leader is a man of hope whose strength in the final analysis is based neither on self-confidence derived from his personality, nor on specific expectations for the future, but on a promise given to him.

Many churches decorated with words announcing salvation and new life are often little more than parlours for those who feel quite comfortable in the old life, and who are not likely to let the minister's words change their stone hearts into furnaces where swords can be cast into plowshares and spears into pruning hooks.

Hospitality is the ability to pay attention to the guest. This is very difficult, since we are preoccupied with our own needs, worries and tensions, which prevent us from taking distance from ourselves in order to pay attention to others.

When the imitation of Christ does not mean to live a life like Christ, but to live your life as authentically as Christ lived his, then there are many ways and forms in which a man can be a Christian.